A Brief History of the Veil in Islam
From What Do We Do with a Difference? France and the Debate over Headscarves in Schools
“To this day, head coverings play a significant role in many religions, including Orthodox Judaism and Catholicism.”
The hijab is one name for a variety of similar headscarves. It is the most popular veil worn in the West. These veils consist of one or two scarves that cover the head and neck. Outside the West, this traditional veil is worn by many Muslim women in the Arab world and beyond.
The niqab covers the entire body, head and face; however, an opening is left for the eyes. The two main styles of niqab are the half-niqab that consists of a headscarf and facial veil that leaves the eyes and part of the forehead visible and the full, or Gulf, niqab that leaves only a narrow slit for the eyes. Although these veils are popular across the Muslim world, they are most common in the Gulf States. The niqab is responsible for creating much debate within Europe. Some politicians have argued for its ban, while others feel that it interferes with communication or creates security concerns.
The chador is a full-body-length shawl held closed at the neck by hand or pin. It covers the head and the body but leaves the face completely visible. Chadors are most often black and are most common in the Middle East, specifi cally in Iran.
The burqa is a full-body veil. The wearer’s entire face and body are covered, and one sees through a mesh screen over the eyes. It is most commonly worn in Afghanistan and Pakistan. Under the Taliban regime in Afghanistan (1996–2001), its use was mandated by law.
Islam began as a small faith community in the Arabian Peninsula. The community was established in Medina by the prophet Mohammed (c. 570–632 CE). From there it spread through the Middle East to Saharan and sub-Saharan Africa, to Central Asia, and to many societies around the Arabian Sea. After Islam was established in the Middle East and North Africa, it made significant inroads into Europe, as well.
Scarves and veils of different colors and shapes were customary in countless cultures long before Islam came into being in the seventh century in the Arabian Peninsula (which includes present-day Saudi Arabia). To this day, head coverings play a significant role in many religions, including Orthodox Judaism and Catholicism.Since the seventh century, Islam has grown to be one of the major world religions. As it spread through the Middle East to Saharan and sub-Saharan Africa, to Central Asia, and to many different societies around the Arabian Sea, it incorporated some local veiling customs and influenced others. But it is only recently that some Islamic states, such as Iran, have begun to require all women to wear the veil (in Iran it is called the chador, which covers the entire body).
Critics of the Muslim veiling tradition argue that women do not wear the veil by choice, and they are often forced to cover their heads and bodies. In contrast, many daughters of Muslim immigrants in the West argue that the veil symbolizes devotion and piety and that veiling is their own choice. To them it is a question of religious identity and self-expression.
What are the origins of the obligation to wear the Islamic veil (or hijab in Arabic)? Do all Muslim women wear the veil? Do they have to? Also, are all veils the same, or do they take different forms and shapes? And, finally, what objections does the veil raise in some countries in the West? Sociologist Caitlin Killian explains that, in the past as in the present, the tradition of veiling has been influenced by different religious interpretations as well as by politics.
Muslim religious writings are not entirely
clear on the question of women veiling. Various statements in the Quran
and the Hadith (statements attributed to the prophet Mohammed) make
reference to Mohammed’s wives veiling, but it is debatable whether these
statements apply only to the Prophet’s wives or to all Muslim women.
While the need for women to be modest is
mentioned, the area women must cover depends on the source and ranges
from “the bosom” to the whole body except the face and hands. The veil
is a vehicle for distinguishing between women and men and a means of
controlling male sexual desire. . . . Muslim men are also urged to be
modest and to cover themselves between the waist and the knees. . . .
[In some Islamic societies] an immodest woman brings dishonor not only
on herself but also on her male family members. . . . The veil itself,
however, predated Islam and was practiced by women of several religions.
It also was largely linked to class position: Wealthy women could
afford to veil their bodies completely, whereas poor women who had to
work [in the field] either modified their veils or did not wear them at
all.
The numerous styles of Islamic dress
throughout the world today reflect local traditions and different
interpretations of Islamic requirements. Muslim women in France,
therefore, exhibit a wide range of dress and head coverings. Many wear
nothing that distinguishes them as Muslims. A number of immigrant women
practice modesty, not by donning traditional dress (i.e., the North
African djellaba), but rather by wearing long-sleeved shirts
and skirts that reach the ankles. For those who do veil, some simply
wear brightly colored scarves on their heads, sometimes even allowing
hair to show; others pin unicolor veils tightly around the face; and
still others adopt long, flowing Islamic dress and occasionally cover
the entire face except for the eyes. The girls at the center of the
controversy usually wear Western clothing with a veil pinned around the
face to cover their hair.
The struggle over Maghrebian women’s dress
began long before their immigration to France in the 1970s. French and
British colonizers encouraged Muslim women to remove the veil and
emulate European women. Consequently, in Algeria and other North African
and Middle Eastern countries, the veil became a symbol of national
identity and opposition to the West during independence and nationalist
movements.[1]
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